Kurdish Independence Movement Thread

[PeterJ]

Iraqi Investors should monitor the Kurdish Independence movement rather closely. Personally I believe if the Kurdish region ever becomes independent, this will have a negative impact toward our Iraq investments. A little historical background of the Kurds:

[FONT='Microsoft Sans Serif', sans-serif]The Kurdish Identity: A Cause for Conflict?
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[FONT='Microsoft Sans Serif', sans-serif]Kurdishaspect.com - By Saeed Kakeyi[/FONT]
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http://www.kurdishaspect.com/doc121510SK.html

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[FONT='Microsoft Sans Serif', sans-serif]Abstract
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[FONT='Microsoft Sans Serif', sans-serif]In the period immediately after the First World War, a weak Kurdish sense of nationhood combined with poorly organized leaderships meant that the hope for an independent Kurdish state arising from the dissolution of the Ottoman Empire remained only a hope. Nevertheless, the end of the Cold War Era and the effects of globalization on intrastate conflicts have served the Kurds to solidify their sense of “Kurdishness” and transform it to building a “unique nation.” For the Kurds, Kurdishness means unity and continuity. Also, it is a “Hi-Cyberization” of individualism which brings to the attention of Kurds in one country the activities of Kurds in another.
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[FONT='Microsoft Sans Serif', sans-serif]Introduction
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[FONT='Microsoft Sans Serif', sans-serif]Like most peoples of the world, the Kurds have their own identity based on their common race, language, religion and geographical territory called Kurdistan in which they have been living for a long time. However, since the division of Kurdistan by boundaries imposed on it by the 1923 Treaty of Lausanne, a perceived sense of injustice has served to sharpen Kurdish nationalist views in the different countries, though in different ways.
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[FONT='Microsoft Sans Serif', sans-serif]What is nationalism and how does it formulate views? What are these Kurdish nationalist views? How do they differ from each other? This paper will answer these and other questions related to the Kurdish identity. Then, in a brief historical background, this paper explains why the Kurds have not been able to establish their own nation-state. What are the ramifications of not having a Kurdish political identity? In conclusion, the paper will stress the essential role of the Kurds in conflict avoidance.
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[FONT='Microsoft Sans Serif', sans-serif]Who are the Kurds?
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[FONT='Microsoft Sans Serif', sans-serif]The Kurds, totaling some 35 million people, are often defined as a nation, or a ‘non-state nation’; an ethnic group possessing all of the characteristics of a nation except their own state (McDowall: 1997, 1). Their homeland, Kurdistan, is divided between Turkey, Iran, Iraq and Syria (1997, 1). The governments of these four countries have different ways of relating to their Kurdish population.
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[FONT='Microsoft Sans Serif', sans-serif]The Turkish government barely acknowledges their mere existence as a group and have since the establishment of the Republic of Turkey in 1923 been the target of a politics of assimilation (1997, 2). The Turkish state has not acknowledged their existence as a minority, and has denied them cultural and linguistic rights. It is within this context that the Kurdish identity has survived for the better part of the last century. The ongoing struggle for identity recognition implies the Kurdish resistance against the hegemony of the Turkish nation-state. This historical and political framing is important when trying to understand the broader context of the Kurdish identity since the claim for recognition of the rights of the Kurds depends crucially on the existence of a Kurdish community that is perceived as culturally different from others.
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[FONT='Microsoft Sans Serif', sans-serif]Although Iran acknowledges the linguistic and cultural rights of the Kurds—less numerous than those of Iraq and Turkey—within the context of “the universality and expansion of Islam” (Kreyenbroek and Sperl: 1992, 190), it has always been ruthlessly “opposed to any suggestion of Kurdish separatism” (1992, 21). The core issue between the government of Iran and Kurdish nationalism is “not the supposed ‘universalism’ of Islam, but rather…the boundaries of the nation-state called ‘Iran’” (1992, 190).
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[FONT='Microsoft Sans Serif', sans-serif]The case of the Kurds against the government of Iraq differs significantly from those of Iran and Turkey. When Iraq became an independent nation-state in 1932, it legally has pledged its obligation to guarantee the autonomous rights of the Kurds. Though never was materialized until the populous Kurdish uprising in the aftermath of the 1991 Gulf War, Kurds have had legal bases “to claim a greater say in their own and national affairs” (1992, 24). However, the chauvinistic responses of the consecutive governments in Baghdad were savagely brutal to the extent where the deposed tyrant, Saddam Hussein, used chemical weapons in his ethnic cleansing and genocidal campaigns in a bit to eliminate the Kurdish conflict.
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[FONT='Microsoft Sans Serif', sans-serif]In the case of Kurds in Syria, Kurdish identity exclusion from Syria’s nation-state definition dates back to 1940s and became more apparent in 1950s and 1960s; and statelessness remains away of life for many Kurds. Policies of denial, brutal repression and assimilation perhaps are more aggressive than those of Turkey and Iran.
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[FONT='Microsoft Sans Serif', sans-serif]Historical background for Kurdish identity
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[FONT='Microsoft Sans Serif', sans-serif]Many scholars consider the Kurds and their Kurdish language to be Indo-Europeans. For instance, according to Vladimir Minorsky, a Russian diplomat and orientalist, Kurds are direct descendant of Medes (1968: 43). Similarly, many Kurdish historians, anthropologists and scholars assert that the Medes are the ancestors of the Kurds who were the first in ranking and organizing their military system which the Greeks and the Romans made use of them later.
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[FONT='Microsoft Sans Serif', sans-serif]However, after the demise of the Median Empire in the sixth century B.C. and the subsequent rise of the Persian Empire, Kurds became subjects of the successive Iranian empires with which most Persian historians claim that “Kurds are not a separate nation; rather, they are of Persian origin” (Ghassemlou: 2000, 25). Likewise, the rise of Islam and its forceful spread amongst the devoted Zoroastrian Kurds had made some Arabs think of the origins of the Kurds differently. Ali Ibn Al-Masudi, an Arab Abbasid historian (c. 896-956), recorded asserting that Kurds are “Sons of Jinns—Genies” (1989: V.2, 123).
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[FONT='Microsoft Sans Serif', sans-serif]Knowing that the Kurds are the inhabitance of the rich agrarian lands of Mesopotamia, such aforementioned claims, aside stemming from resource scarcities, have had a lot to do with variations of worldviews between members of these nations.
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[FONT='Microsoft Sans Serif', sans-serif]Furthermore, Arabs’ aggressive means in converting the Kurds into Islam forced the Kurds; first into resistance, then alliance with the Byzantine Christians, and finally the hard-line Islamic Sofi Mysticism interpreted in the teachings of Ibn-Taimiya which led to rise of present-day Islamic extremist school of thought. The Kurdish religious fragmentation and subsequent fermentation contributed to the emergence of Islamic Fraternal Orders. Qadiriya was and still is one of the strongest and best known of those orders (Fisher and Ochsenwald: 1990, 92).
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[FONT='Microsoft Sans Serif', sans-serif]The Turkish Seljuk conquests of the Middle East in eleventh century inflicted woe upon the Islamic administrative system resulting in “disunity and internecine warfare among the petty Muslim states” (1990, 120). Western feudal Crusaders took advantage of the situation by conquering Jerusalem on July 15, 1099; and later, forming alliances with Syrian and Kurdish feudalists in defeating the Seljuk rulers in Asia Minor (1990, 120-21). Saladin Ayyubi—a Kurdish feudal and a previous lieutenant in the Turkish ruled Mosul principality—dissolved the Turkish Zangid authority by establishing his own Ayyubid Dynasty, took on his “Islamic” fight against Muslim disunity. Under his rein, Ayyubid forces were able to liberate Syria from the Franks and drove out the Turks form Kurdistan.
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[FONT='Microsoft Sans Serif', sans-serif]Saladin’s military and good governance qualities earned him the title of Sultan over the then Islamic world. Thereafter, as the Crusaders became greedy in their exploitations of the region, Saladin turned against the Franks by liberating Jerusalem in 1187 and much of other principal Arab cities (1990, 123). For a quarter of a century, Kurdistan and much of the east “was in turmoil because of the eruption of the Mongolian Turks led by the Sunnite Muslim Timur Leng (“Timur the Lane,” or Tamerlane)” (1990, 127-28).
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[FONT='Microsoft Sans Serif', sans-serif]It is worth mentioning that the death of the Ayyubid Sultan in Egypt in 1249, played well into the hands of the Turkish Maluks (Slaves). A Turkish slave general, who married one of the widows of the dead Sultan, announced the end of the Ayyubid era. But, when later his Kurdish wife had him murdered in his bath, the Turkish slave soldiers of the self proclaimed slave Sultan beat her to death. Accordingly, the rule of Egypt passed to the slave Turks (1990, 125-26). As a result, animosities between the Kurds and the slave Turks grew ever since.
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[FONT='Microsoft Sans Serif', sans-serif]In the wake of the Mongols barbarian tide, the Muslim world produced three Turkic dynasties; the Ottoman Dynasty in the heartlands of Asia Minor, a fragmented Turkmani-Persian Dynasty in Iran and a Mamluk Dynasty in Egypt. After the collapse of the Byzantine Empire in 1453, the Ottomans were able to expand their dynasty into a fledgling empire and the Persians managed to build their dual Turkic-Persian Safavid Empire in 1488 (1990, 179-85).
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[FONT='Microsoft Sans Serif', sans-serif]Meanwhile, Kurdish feudalists went on to setup their own various dynasties. Nonetheless, being sandwiched between the Ottomans and the Safavids, the Kurds were devastated by the rivalries between the Safavids and the Ottomans.
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[FONT='Microsoft Sans Serif', sans-serif]In the course of consolidating their power and economy, the Safavids invaded Kurdistan in 1504. Heavy taxations associated with brutalities of the Safavids in their attempts to convert the Sunnite Kurds into Shii’sim, forced the Kurds to seek alliance with the Ottomans. The outcome was the battle of Chaldiran in 1514 between the two contending empires which led to the first partitioning of Kurdistan; western Kurdistan was seized by the Ottoman forces to be administered a few “well-defined” autonomous Kurdish dynasties and the east enclosing the Kurdish dynasties of Ardalan and Mukrian to remain semi-independent under the Safavid sphere of influence.
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[FONT='Microsoft Sans Serif', sans-serif]While this was the status quo of Kurdistan for well over three hundred years, Kurdish dynasties were well-defined but weak and disunited. The Kurdish feudalists—in their struggle for hereditary rule—were involved, as was the case with others, in killing their competing kinships (Barth: 1953, 129-30). Yet, although Sharaf Khan of Bitlis himself was advocating the system of dynasties, he was very much concerned with disunity among Kurdish rulers. In his famous Sharafname book, completed in 1597, Sharaf Khan suggested a loose confederation of dynasties and municipalities as a way out of fragmentation. A century after Sharafname’s completion, Ahmadi Khani, a Kurdish poet and scholar, demanded on the unification of the principalities under a single Kurdish king, who would ensure Kurdish independence. According to Amir Hassanpour, “both visions were clearly those of the feudal society of Kurdistan, Khani’s views are more appealing to contemporary nationalists because of his problematization of Kurdish suffering under Ottoman and Safavid rule as a question of the lack of a unified independent Kurdish state” (2007).
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[FONT='Microsoft Sans Serif', sans-serif]Definition of nationalism
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[FONT='Microsoft Sans Serif', sans-serif]Although there exists no consensus among the scholars in defining nationalism; however, without at least a theoretical framework in which the definition of the term can be defined, any argument regarding nationalism remains unproductive. Therefore, "nationalism" is used in this paper to refer to a political movement of a community that distinguishes itself from others as a separate cultural and political entity. Its main objective is political self-determination through either secession or autonomy (Plano and Olton: 1988, 33-34). A political movement becomes nationalist when it makes political demands for secession or autonomy in a region that is regarded as the historical homeland and where the majority of the population belongs to the same community. Nationalist movements that demand autonomy are concerned more with the self-rule of a community without claiming a sovereign territorial entity (1988, 35).
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[FONT='Microsoft Sans Serif', sans-serif]However, as scholarly debated, often nationalism, ethno-nationalism, separatism and irredentism instigate ethnic conflict between ethnic groups. Hence, the study of ethnic conflict is of interest to students of International Relations (IR) because it is considered to be one the principal causes of war and frequently results in war crimes such as genocide (Jones: 1985, 396-435). The correlation between nationalism and ethnic conflict is important to determine the origin of nationalism in the Kurdish case.
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[FONT='Microsoft Sans Serif', sans-serif]The emergence of Kurdish Nationalism
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[FONT='Microsoft Sans Serif', sans-serif]Kurdish nationalism emerged as a political movement during and after the dissolution of the Ottoman Empire in a hope for progression and statehood. Kurdish feudalism played a significant role in promoting the idea and assuming the leadership, especially in Kurdistan. The fit Kurdish political organization to the definition mentioned above to lead its national aspirations was the Koma Te’aliya Kurdistanê or the Society for the Progress of Kurdistan (SPK).
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[FONT='Microsoft Sans Serif', sans-serif]Although the Kurds organized themselves into several "semi-political societies" in late 19th and early in the 20th centuries, their organizations became purely political and began making nationalist demands only on December 17, 1918, with the formation of the SPK in Istanbul.
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[FONT='Microsoft Sans Serif', sans-serif]However, due to the feudalist ambitions of its leadership, a split occurred in the SPK, leading to an ideological polarization among its members: secessionists led by Amin Ali Bedirkhan and autonomists led by Shaykh Sayyid Abdulqadir of Shemdinan. The supporters of these wings cohered based on their collectivist mindsets and large dimensional power distance. Leaders of these two wings were from the two most influential Kurdish families which, earlier, led revolts in Kurdistan (1992, 51).
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[FONT='Microsoft Sans Serif', sans-serif]In such contrasting state of mind, the Kurds were not able to match the well organized and driven nationalist targets of their Turkish neighbors. In fact, the religiously motivated Kurdish feudalism not only contributed to the weaknesses and the immaturity of the Kurdish nationalism, but also became a disastrous catalyst for Kurdish religious and tribal decision-makers throughout the twentieth century Kurdish revolts. The disenchantment of a few Kurdish intellectuals and secular nationalists played vey well into the hands of the opponents. Ziya Gokalp (1876-1924), a Turkified Kurdish sociologist and think-tank, was one of such figures.
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[FONT='Microsoft Sans Serif', sans-serif]Taking advantages of these weaknesses, the colonial powers, driven by their aggressive exploitation policies and in concert with the Turkish and Arab nationalists in the 1920s, partitioned the remnants of the Ottoman Empire, including western Kurdistan, amongst the newly formed states of Turkey, Iraq and Syria. Ever since, the opponents of the Kurds initiated persisting systemic repression and denial; and have been working on eliminating a separate Kurdish identity. But, such actions approved not only to be pointless; rather, they have exacerbated the Kurdish conflict more and more. “Recent events have exposed the existence of Kurdish nationalist sentiments, which have developed irrespective, or in spite, of those same boundaries: Kurdish autonomous aspirations in Iraq; the resurgence of Kurdish opposition to the policies of the Turkish state; the crackdown of the Syrian government on its Kurdish population; the under-reported suppression of Kurdish national expression in Iran” (Stansfield: 2007).
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[FONT='Microsoft Sans Serif', sans-serif]Thus, one has to go “beyond the conventional binarism of the civic/ethnic nationalism” (Hassanpour: 2007) to analyze the causes of ethnic conflict. Primordialism, instrumentalism and constructivism as theories of ethnic conflict have proven their inadequacies in explaining the complexities of the Kurdish conflict.
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[FONT='Microsoft Sans Serif', sans-serif]In time, isn’t it time for non-state actors to involve in regional and international imperative policy making?
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[FONT='Microsoft Sans Serif', sans-serif]Conclusion
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[FONT='Microsoft Sans Serif', sans-serif]For the first time in Kurdish history, Kurds in Iraq have been able to shape their political identity in a “unique” way (Aziz: 2005, 61). Since 1991, the leading source of inspiration for nationalist Kurds has been the continued existence of the autonomous Kurdistan in Iraq. The legalization of this region in post-2003 Iraq has strengthened the commitment of many Kurds to what they see as their inherent national rights.
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[FONT='Microsoft Sans Serif', sans-serif]Kurdish politicians are now able to influence outcomes in a manner that the Kurdish negotiators of the 1920s failed to accomplish. There is no imminent prospect of an independent Kurdish state, but it is possible that one may emerge in the Middle East (Stansfield: 2007).
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[FONT='Microsoft Sans Serif', sans-serif]These developments mean that the Kurdish condition has to be reconsidered with reference to new political dynamics in Turkey, Syria, Iran, and of course Iraq, and more importantly, the new political and economic outlook of the Kurds themselves (Stansfield: 2007).
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[FONT='Microsoft Sans Serif', sans-serif]“International policy-makers find it difficult to deal with non-state actors, but this should not prevent them from engaging seriously on Kurdish issues” (Stansfield: 2007). The recent dilemma between Turkey, the PKK, and the Iraqi Kurds has shed light onto the complicated relations that connect different actors together, and has revealed the increasingly effective Kurdish political actors engaged in conflict avoidance.
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[FONT='Microsoft Sans Serif', sans-serif]This article was originally written in 2007 but never was published..
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[ivy49]

Arab World: Fighting for autonomy
http://www.jpost.com/Features/FrontL...aspx?id=201640


On December 12 Massoud Barazani, president of the Kurdish semi-autonomous region of Iraq, threw a bombshell at the opening session of the 13th general assembly of his party – the Kurdish Democratic Party – in the region’s capital Arbil. The Kurdish people has a right to self-determination, he said, and the Kurdish identity of the town of Kirkuk is not a matter of negotiation. There was no reaction from the Iraqi president, prime minister or parliament speaker, who had come for the occasion, but the political storm which followed shows no sign of abating.

Barazani added that the Kurds were a separate and united nation and that their right to self determination – to decide their own fate – was self-evident and based on international treaties stipulating that all peoples had that right. Implementing that right would now be the immediate goal of his party.

The prime minister of the Kurdish region, Barham Salah, one of the leaders of the Kurdish National Unity Party, whose president is Jallal Talabani, the president of Iraq – top jobs in the government are designated on an ethnic/religious basis as is done in Lebanon, the president is a Kurd, the prime minister a Shi’ite and parliament speaker a Sunni – immediately gave his support. Salah declared that it was the natural right of the Kurdish people, and that it was compatible with the Iraqi constitution.

According to him, that constitution states that the unity of Iraq is based on the will of its ethnic components.

What he wanted to say was that if any of these components no longer wanted to be a part of the Iraqi people, it had the right to secede. Another speaker from the same party said that the right to self-determination had been the main goal of the Kurdish National Unity Party since 1985, when it began its fight for independence in the mountains of Kurdistan.

After the two main Kurdish parties, both members of the ruling coalition, had spoken with one voice, opposition parties, unions, Islamic institutions and prominent political, cultural and parliamentary figures all issued supporting declarations. It became evident that the Kurds were united in their demand for self-determination. Various speakers pointed out that the Kurds were forcibly included in Iraq by the British when they created that country, and that the time has come to let them have their independent state; others mentioned that 98.5 percent of the region’s population opted for self-determination in the referendum held a few years ago.

Organizations representing minorities living in the Kurdish region, such as Christians and Turkmens, made known their enthusiastic support. The secretary- general of the Party of the Turkmen People declared, “We, the Turkmens, are part of the Kurdish people and therefore we support with all our heart the declaration of President Barazani concerning selfdetermination.”

He added that this right was based on the fact that the Kurds were a separate people with their own national, historical and geographic specificity.

A spokesman for the Assyrian (Christian) party stated that the Kurds had the right, as a people, to demand self-determination, like all peoples.

AHMED CHALABI, head of the Iraqi National Congress (he was once close to the US and urged it to topple Saddam Hussein’s regime, but Washington is now distancing itself from him), said that the Iraqi opposition to Saddam Hussein, mostly active abroad, had met in Vienna in 1992 and had recognized the Kurdish people’s right to self-determination.

Official reaction in Baghdad was hesitant and weak.

Government and party leaders, essentially Shi’ite, kept silent. President Talabani chose not to comment, while members of his Kurdish National Unity Party openly supported Barazani’s declaration. Prime Minister Nouri al-Maliki, who was then desperately trying to form a government and needed the support of the Kurds in the parliament, also kept silent. The main Shi’ite parties did not react.

The Iraqi List, headed by Iyad Allawi, issued a communiqué expressing its regret and called on the Kurds “to distance themselves from such declarations,” since they “damage the country’s unity.” The communiqué also referred to the Kirkuk issue and stated that “the question of Kirkuk’s identity is a red line that must not be broached and all parties must respect it.”

The Iraqi List, a secular party with Sunni and Shi’ite members, received the most votes in the March 2010 general elections, but not enough to form a government. Allawi reluctantly agreed, after long and tedious negotiations, to let the previous prime minister, Maliki, who had been able to rally a majority of parliament, form the new government and agreed to be part of it.

Allawi would head the Higher Security Council, which is supposed to be invested with extensive prerogatives in the fields of foreign relations and security.

As the only representative of a Sunni-Shi’ite party in what is essentially a Shi’ite government, Allawi, a secular Shi’ite, could afford to condemn the Kurds for damaging the country’s unity, while Maliki did not dare utter a word.

Another party, that of extremist pro-Iranian Shi’ite leader Muqtada al-Sadr, condemned the move as “distorting national unity.”

While the government remained silent, Sunni opposition parties were vocal in their condemnation. A spokesman for the Ba’ath Party declared that Barazani’s proclamation could be seen as a support for the American occupation, which was working for the division of Iraq. He added that it had been made at a time when in Sudan, another American- Israeli plot was at work to tear apart the country with the secession of the south following the referendum scheduled for January. He also accused the Arab League of not doing anything about that attempt to tear away parts of the Arab nation.

Other parties representing political and religious Sunni organizations said they would never agree to a division of Iraq and would fight it with all their might.

The question of Kirkuk is one of the most difficult issues between the Kurds and the central government. Kirkuk used to have a mostly Kurdish population, but many Kurds were forced away by Saddam’s regime and replaced by Arabs. Following the first Gulf War in 1991, American and British forces imposed a no-fly zone on the Kurdish region to protect the Kurds from Saddam and let refugees return after the war.

Their protection made it possible for the Kurdish autonomy to prosper. Institutions of government were created, a local army, the Peshmerga, was set up with the help of the US and the economy flourished. Iraqi Kurdistan developed rapidly and became a state within the state.

With the fall of Saddam, the Kurds began expelling the recent Arab settlers from Kirkuk, with Kurds taking their place. The new central government set up by the Americans bitterly opposed the move – all the more so since in and around Kirkuk are huge oil resources estimated at 4 percent of the world’s total.

Negotiations brought about the inclusion of an article in the new Iraqi constitution which sets down ways to settle the dispute over the areas in question, among them holding a census of the population, followed by a referendum or further negotiations.

The census was never carried out and the conflict is still open.

THERE ARE other thorny issues between the Kurdistan region and the central government, such as what should be Kurdistan’s share of the Iraqi budget; can the Kurdistan government issue oil exploitation contracts to foreign companies; and the Kurds refusal to integrate the Peshmerga into the national army as the central government wants. But Kirkuk is by far the largest problem, and the aggressive declarations from both sides hint at a very real threat of violence.

Following Barazani’s declarations, the government of Kurdistan ordered all Peshmerga units to merge into one army and four new regiments to be created. These units had previously been affiliated with the two main coalition parties (as a result of the 1981 revolt). All told there will be 20 regiments, a considerable force. This move was undoubtedly a provocation showing that the Kurdish region is getting ready for all eventualities.

Official statements from the Kurdish side have tried to play down the crisis. While Kurds have the natural right to demand self-determination, they said, this does not mean that Kurdistan is about to secede from Iraq; indeed Kurdistan intends to remain “within the framework of the Iraqi nation.” One can assume that the leaders of Kurdistan were taking advantage of the impotence of the central government to strengthen the position of their region.

They saw a unique opportunity to extract a maximum of concessions from Maliki, who was facing great difficulties in forming a government.

They submitted a list of 19 demands, including those mentioned earlier, as a condition for joining his government. Without Kurdish support, there can be no viable central government. Last week, Maliki finally presented his new government, composed of 42 ministries, to the parliament, but with only 33 ministers. Maliki himself temporarily kept nine sensitive portfolios, among them Defense, because of lack of agreement with some of the parties. The Kurdish bloc got six ministries, but the conflict is far from over.

The Kurdish problem has far-reaching implications. Iraq’s neighbors – Turkey, Iran and Syria – follow with concern the Kurdish awakening in Iraq. They all have large Kurdish minorities, and they all had to deal with Kurdish organizations demanding if not independence, at least a measure of autonomy.

There have been bloody clashes.

Should the Kurds in Iraq become independent or get greater autonomy, this would lead neighboring Kurdish minorities to make similar claims. It could also lead to unrest in other Arab countries where large minorities are not happy with their destiny, such as Berbers in Algeria and Morocco or Copts in Egypt. Thus Kurdistan’s fight for autonomy might have a domino effect.

The writer, a former ambassador Romania, Egypt and Sweden, is a fellow of the Jerusalem Center for Public Affairs.

[ivy49]

Iraq's Kurds build up their own army
http://www.upi.com/Top_News/Special/...5131291754292/

IRBIL, Iraq, Dec. 7 (UPI) -- Iraq's two main Kurdish parties, which have long sought an independent state in their northern enclave, are building their own army and intelligence apparatus as the country remains gripped by political crisis stemming from inconclusive elections in March.

On Oct. 20, amid the political power struggle to form a coalition government, Barham Salih, prime minister of the Kurdistan Regional Government, extended his administration's powers to establish his direct control of the enclave's security and intelligence services.
GALLERY: War in Iraq 2010

The Kurdistan Democratic Party is led by Masood Barzani, president of the KRG, and the PUK is headed by veteran guerrilla chief Jalal Talibani, Iraq's president.
Salih set up a body known as the Council of the Assiyeh, which will function as a Kurdish security council. It will be headed by Karim Sanjani and Korsat Rasul, military chiefs for the KDP and the PUK.

Kurdish sources say the two parties' 80,000 fighters, known as peshmerga -- Those Who Face Death -- will be welded into a single Kurdish army of eight divisions.

Intelligence Online, a Paris Web site that covers security issues, reports that the process will be overseen by Jaafar Sheik Mustapha, the minister for the peshmerga.

"He is being advised by several Israeli consultants," it said. Mustafa Barzani reportedly met in Vienna in January with Danny Yatom, former head of Israel's foreign intelligence service, the Mossad, "who has been tipped to coordinate the military merger."

The Mossad and private Israeli defense companies with links to Israel's defense ministry have long been reported aiding the Kurds, an on-off relationship that goes back four decades.

The U.S. military withdrawal is having a serious impact on Kurdish planning. The peshmerga, sworn enemies of Saddam's regime, were the Americans' most dependable allies during the 2003 invasion and the chaos that ensued.

Now they find themselves losing a powerful ally at a time when the Iranian-backed Shiite majority has taken control of the defense and interior ministries, which direct the military and security forces.

The peshmerga, many of them veterans of a long insurgency against Saddam Hussein, remain relatively independent and powerful in the north.

"Ultimately, whatever their organization status, they will retain ultimate loyalty to the Kurdish cause," the Texas global security consultancy Stratfor observed recently.

"The Kurdistan Regional Government, realizing it is losing its security guarantor with the U.S. withdrawal and understanding the consequences of Sunni-Shiite interest aligning against them in a struggle between Kurds and Arabs, decided to form a unified Kurdish army to defend their autonomy."

The International Crisis Group has warned that "the risk of the balkanization of the security force will likely increase" as the political crisis drags on.

The Kurds have clung tenaciously to their ethnic identity, throughout the cruel years of Baathist rule, largely under Saddam and then in the often chaotic post-U.S. invasion years when their enclave became semi-autonomous under a federal government in Baghdad.

The rebellious KDP and PUK set aside their often violent differences to help the Americans topple Saddam, who waged a genocidal war against them.

Deep-rooted Kurdish nationalism apart, the move toward an independent army has been accelerated by the emergence of an Iraqi military controlled by Shiite leaders since Saddam was toppled.

There are some 35,000 Kurds in the state army. To reduce KRG influence over Kurdish forces, Baghdad has deployed predominantly Kurdish brigades from the 2nd and 3rd Divisions to the south.

It is these forces that will form the backbone of the planned Kurdish army.

The central government in Baghdad, concerned at the KRG's military plans, has suggested absorbing another 30,000 pershmerga into the national army.

But the KRG has rejected that, a decision apparently based on increasing concern that Kurdish forces will inevitably be pushed into open conflict with state forces over the oil-rich Kirkuk region.

The Kurds claim the region is historically part of territory. During Saddam's rule, he drove out Kurds and Arabized the city.

The Kurds, who see the oil fields as the economic core of an independent state, have been reversing that process since 2003.

U.S. forces have kept the lid on the smoldering powder keg. But the fear is that it will eventually explode if no settlement has been reached once U.S. forces complete their withdrawal.

[beijingtobaghdad]

Kurdistan Wants Atomic Energy
http://www.rudaw.net/english/kurds/3376.html

ERBIL, Iraqi Kurdistan: The Kurdistan Regional Government (KRG) has sent 14 proposals to the United Nations Atomic Energy Commission requesting permission for the semiautonomous region of Iraqi Kurdistan to use nuclear power to supply energy to its people, said a KRG official at an atomic energy conference of Arab countries last week in Erbil, the capital of Kurdistan.

Dr. Kamal Hamada Amin, the KRG representative in the Iraqi Nuclear Committee, told Rudaw that the KRG planned to begin development of the peaceful use of nuclear energy in 2011 and expected to complete the project by 2015.

Presently, the Iraqi Kurds get an average of eight hours electricity supply per day, which makes them dependent on oil power generators to obtain enough power for their daily lives.

In addition to the requests for permission to use atomic energy, Amin said the KRG had also asked for the authorization to utilize equipment made with uranium in the health and oil sectors, and uranium-based technologies such as used in mine defusing.

Experts point to the existence of uranium in Kurdistan – as yet untapped – without yet knowing how large the reserves are.

Dr. Ali Hassan Ahmed, physics professor at Erbil’s University of Salahaddin, said there was “no doubt” that uranium existed underground in Kurdistan.

[yunowu]

Uprising in Iraqi Kurdistan
http://www.redpepper.org.uk/uprising...aqi-kurdistan/